This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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God is always better than your imaginings. God is greater than your thoughts about God!
Divine election is nothing other than God’s freedom and power to choose, and He has made His word the instrument by which He makes His choice about you.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Today’s advice for the anxious and worried would have likely horrified Luther.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.
My wife and I have a nighttime routine for putting our 3-year-old son to bed that involves praying Martin Luther’s Evening Prayer.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
The Lord is your Shepherd, your Good Shepherd. And all He wants is you.
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.