This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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What I desperately needed was not to preach to myself, but to listen to a preacher—not to take myself in hand, but to be taken in the hands of the Almighty.
God is the end of living, the destination, the point of it all.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Sunday morning is about receiving, not giving.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
How can we be sure that we are getting a “solid spiritual diet” and not a “milky” one?
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
As I look back, I choose to remember her as a soul redeemed by Christ.