Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
Luther understood that music is an exceptional teaching tool.
To preach Christ and him crucified is to keep the message simple and accessible.
The sinful nature loves self, and pride is its native tongue.
John inspired me to see each sermon as an apologetic opportunity.
Dr. Montgomery taught me the Christian faith is both a true story and a delightful story—in fact, it is the greatest story ever told.
In Honor of Dr. John Warwick Montgomery: October 1931 to September 2024.
This article is part of Stephen Paulson’s series on the Psalms.