Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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10/16/21
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
10/13/21
Christ has taken our failures and defeats and exchanges that yoke for his own.
10/04/21
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
10/02/21
The entrance of children into the world reminds our world of the hope of redemption in Genesis 3:15.
10/01/21
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
09/28/21
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
09/27/21
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
09/25/21
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
09/23/21
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
09/16/21
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
09/13/21
Jesus’s freedom is different. It isn’t meant to indicate that the moorings which tether men and women to what is true, beautiful, and holy are unfastened, liberating them to do anything they please.
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