This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Our freedom as Christians is not a form of independence. Our freedom in Christ comes from our dependence on him.
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
This is an excerpt from Adam Francisco’s conclusion in “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020). Pgs. 57-59.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
As God in his mercy enacted his plan to redeem his loved ones, he took them step by step. In the process of redeeming every part of us, he sent us prophets like Moses.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
The only reason we're aware of our old self is in baptism, God created a new self for us.
The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?