Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.
Lord, today we remember...
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
Your loving Lord is not oblivious to your pain and sadness.
The point Luther made, again and again, was that distance between God and sinners is collapsed when the crucified Christ himself comes to sinners through a preacher.