“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
There is something about high art forms that touches the soul.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
Do you remember way back in May 2007, Charlie and his brother Harry were sitting on a chair when Charlie bit Harry's finger? The little guys broke the internet.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.