The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
I’ve always been more at home in the Old Testament than in the New Testament.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Only Jesus’ absolute absolution can satisfy a troubled conscience.