He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The post-Reformation observance of Lent is both commemorative and penitential
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
If you are going to memorize a passage of Scripture, can I suggest these two verses?
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
The danger was not necessarily inside the city. Nor was it from an obvious source. Outside the walls of Thyatira, lay a small shrine of white stone.
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
We have at least one thing going for us: we know the first of these two days —our birthday.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”