Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
07/09/26
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
07/06/26
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
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04/07/19
It’s the following that caught my attention this week. It seems especially appropriate to consider this Sunday, for Holy Week is designed to help Christians follow Jesus through his last and consequential days.
04/02/19
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
04/02/19
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
03/31/19
The texts compel us to deal with the “new thing” (Isa.43:18) that God is doing, namely, preaching the righteousness of faith to all nations. God’s judgment of justification is now for all. It has nothing to do with the flesh and everything to do with faith.
03/31/19
What he says in this parable has significance for us today, and needs to be preached. But the application is not direct and therefore should be done carefully.
03/31/19
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
03/27/19
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
03/26/19
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
03/24/19
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
03/24/19
As you preach this week, you’re at it again, announcing the free forgiveness won by Christ, handing over the inheritance of eternal life, and distributing into their mouths the blood of the covenant and the foretaste of the Feast to come. The Father’s arms are wide open. His promises are irrevocable.
03/24/19
The Parable of the Prodigal Son is a familiar story. This creates a challenge for the preacher.
03/21/19
Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
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