We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
One moment, we pray for our rescue from sin and death. The next moment, we beg our Father to do unto others what we hope he will never do to us.
Above all, pastors must aim their preaching at the people God has placed in the care of the pastor rather than airing pious ideas that did not speak to their situations.
We preach, teach and confess the virgin birth, and rightly so, but the actual sign is not the Virgin giving birth, it is the Child who is born.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
This is the wonder which is present in the calling of the disciples. Not how they drop their nets to follow Jesus, but that Jesus does not need to go far to find disciples. He chooses the people He lives among.
Indeed, the law said, “You shall love the Lord your God,” but the law cannot give me such love, nor can it take my hand to grasp on to Christ.
We all long to be in a community of believers that gives us life and makes us feel loved and where we experience real, fruitful community. This comes as we announce the gospel to one another.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.