They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
06/03/25
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
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01/20/19
This text reminds us that Jesus was a preacher. He also healed and worked wonders, delivered from danger and forgave sins. But here, immediately following his baptism, Jesus came to his own people in the synagogue of his hometown, and he preached.
01/17/19
Some things, once they are deemed disgusting or contaminated, permanently carry that quality with them. These things are even thought to be “contagious,” negatively affecting whatever they come into contact with.
01/15/19
At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.
01/15/19
Such faith is faith alone. Even our Spirit-produced fruit is not to be trusted. Rather, faith rests entirely in Christ’s work for us.
01/13/19
This text teaches us about concepts found in the Third Article of the Creed; concerning the gifts of the Holy Spirit, the holy catholic church, and the communion of the saints (or of holy things). I would suggest, along with your study of the text, a devotional study of the Large Catechism on the Third Article this week.
01/13/19
And there is Jesus to save the day. With a little prodding from His mother, and some help from obedient servants, He swoops in and solves the problem before anyone even knew it existed. That is what we are looking for from God, right? To swoop in. To save the day. These are good reasons to like this text, but they all miss the point.
01/11/19
When people are baptized, time is transcended. They go back to the Jordan and the Jordan comes forward to them. In a single splash, or a single dunk, they enter the war.
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01/10/19
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.
01/06/19
The first Sunday after Epiphany is traditionally a time to think about the baptism of Jesus. It is common on this Sunday for preachers to make connections between Jesus’ baptism and our own. That seems like a natural move, for most sermons are directed primarily to the baptized.
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