We can’t remove our crosses or the reality of our deaths. Only Jesus can.
02/17/26
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
02/16/26
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
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09/19/18
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
09/18/18
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
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09/17/18
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
09/14/18
A part of our series on Luther's, Heidelberg Disputation.
09/13/18
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
09/12/18
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
09/11/18
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
09/11/18
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
09/10/18
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
09/04/18
She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
09/03/18
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
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