The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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07/09/19
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
07/08/19
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
07/08/19
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
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07/08/19
The Father, then, “has qualified you” through the work of Christ to share in the family inheritance. This inheritance is the Family of God itself and the family of the triune God Himself.
07/08/19
When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
07/02/19
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
07/01/19
Nostalgia is a powerful emotion. It can get ahold of a person and turn him all the way in on himself. What seemed a brief reflection lingers for hours, days, weeks, even years.
07/01/19
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
07/01/19
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
07/01/19
What does Jesus send these people to do? He sends them to speak peace.
06/28/19
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
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