This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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08/26/19
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
08/19/19
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
08/16/19
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
08/15/19
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
08/14/19
God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
08/14/19
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
08/13/19
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
08/13/19
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
08/12/19
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
08/08/19
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
08/05/19
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
08/05/19
Martin Luther is not–or, at least should not–be the object of our affection.
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