Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
Matters of integrity and relationship are compromised when pastors preach pre-packed sermon series.
When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do.
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
As important as the training of your children is, much more important is handing them over to God—from the very beginning, from infancy, and beyond.
Divine election is nothing other than God’s freedom and power to choose, and He has made His word the instrument by which He makes His choice about you.
Baptized believers are in Christ and of Christ. Once they were alienated from and hostile to God, now they have been reconciled through the work of Christ. This forgiveness is not unconditional. Christ is the condition and, indeed, He fulfills all the conditions.
Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Begin thinking of your church as a homeless shelter. See how it changes the way you see the weary pilgrim sitting in the pew next to you.