Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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When God does not give you a life free from suffering, He calls you to look for Him in the midst of suffering. There you find Him doing His work, giving you words to speak and promises to hold onto.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
Jesus came to His own people to bridge the rift which exists between humankind and God.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.