This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Even as he was dying, the heart of God poured itself out for the sake of sinners.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
Fullness, truth, reality – all this God gives us as his gift in Christ.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
The nefarious thing about idolatry is that just about anything can become your idol: career, family, fame, wealth, status, spouse, you name it, any good thing can become a ‘god-thing” with ease. 
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
To trust in the Lord, the Messiah, the Deliverer, is our salvation and our only hope. Yet he does not trust us to have this “trust” on our own or of our own will.
Who would ever want all these screamers and haters? It turns out that Christ does.
For with God we look not for the order of nature, but rest our faith in the power of him who works.