This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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And because Jesus on the cross was sin in its entirety, God cannot look at him. He turns his face away, causing Jesus to cry out in utmost agony, “My God, My God, why have you forsaken me?”
When God cancels you, it is an occasion for all of the canceled who are in heaven and earth to rejoice in that one more is added to our number.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
Jesus is our sympathizer, our propitiation, and our advocate. We will be tempted but God will provide the way out, the way out is Jesus, the one who died for our sins.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.
This is Christmas. It is Jesus becoming all sin from generation to generation.
The proclamation of Christ's coming is for all people, at all times.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.