Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
Forgiveness is not ours to manufacture. It is ours to proclaim.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
The world takes notice when Christians forgive because such forgiveness seems impossible.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.