We can’t remove our crosses or the reality of our deaths. Only Jesus can
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.

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We can’t remove our crosses or the reality of our deaths. Only Jesus can
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
To know the cure is not to become immune to sorrow.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.