The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
God has told us everything necessary for faith. However he has not told us everything there is to know.
God Meets is the rare cancer book (and as above, I use that term advisedly) that addresses both the judgment God places on human creatures in the Garden (death) and the hard road anyone walks toward that end (100% of us).
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.