Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
05/01/26
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
04/30/26
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
04/23/26
God has told us everything necessary for faith. However he has not told us everything there is to know.
04/21/26
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
04/09/26
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
04/08/26
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
04/07/26
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
03/25/26
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
03/17/26
There has never been an opportune moment to put all your trust, faith, and hope in God.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
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