The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Worship never existed as escape from the world, but preparation for life within it.
For many years, I held piety as my god.

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Worship never existed as escape from the world, but preparation for life within it.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
Confession isn’t a detour in the liturgy. It’s the doorway.
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.