The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
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02/04/26
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/12/26
There’s a difference between refusing revenge and refusing responsibility.
01/09/26
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
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01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
11/19/25
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
11/10/25
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
11/05/25
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
10/29/25
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
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