Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

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When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
Salvation is not merely to be put in “safety” but to be put into Christ.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
This is an excerpt from this year’s 1517 Advent Devotional.
Thanksgiving, then, is not just about plenty. It is about redemption.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
It is by his perfect surrender that our true Exodus was accomplished.