While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
10/27/26
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
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10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/27/26
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
05/18/26
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
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05/06/26
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
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04/20/26
Christ’s saving work is finished, but his love is not locked away in the past.
04/02/26
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
02/26/26
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
02/25/26
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
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