We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
There are important historical reasons for making a distinction between ministry and vocation.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
To Live Well is therefore not a general advice book, but a message suffused with the gospel.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
For many years, I held piety as my god.
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.