“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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06/27/25
The Church speaks not with the cleverness of men, but with the breath of God.
06/20/25
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
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06/16/25
This is the first installment in the 1517 articles series, “What Makes a Saint?”
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
06/06/25
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
05/23/25
God chooses to clothe himself in promises and hides himself in his word.
05/08/25
Christ does not hide his wounds. He offers them.
05/01/25
If you struggle with doubt, take heart: You are not alone.
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04/25/25
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
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04/17/25
This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
04/14/25
This is the first installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
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