This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
In this final article in the series, “The Lord’s Prayer During Lent,” Philip Bartelt talks about the 7th Petition (“Deliver us from evil”) and the Conclusion (“For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.”)
Despite the grave threat of martyrdom during his roughly thirty years of ministry, St. Patrick persevered and experienced enormous success.
Inspired by God’s goodness we give thanks for all that we have, regardless of degree or magnitude, because it is God our Father himself who gives them for our benefit.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
Looking back on the year, the narrative we’re fed is that we should be able to show how much we’ve grown, how much we’ve done, all the successes we’ve had, how improved we are.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.