At the end of the day, what do you want to be known for? Your opinions, or your Savior?
Charlie Kirk’s murder is a reminder that Christians will be hated for what we believe, teach, and confess about this sinful world and because of the God who has died and risen to save it.
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.

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Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
How fitting that we have our feet washed by the very God from whom we once ran in terror and shame.
The Lord sees the blood of the Lamb upon us, but does not merely pass over us in mercy. He passes into us by grace.
If there were ever any doubt about God's commitment to humanity, the incarnation removed that doubt. God became a man forever. And thus he is our brother, our kinsman redeemer, the God who would move heaven and earth to save us.
“Come join the murder,” the black ravens of his heart cried. “Come join it again, old friend.” And so he did. The prodigal relapsed. Re-sinned. Re-destroyed his life. Would his father welcome him home this time?
Starting March 7th, 1517 Academy is partnering with Grand View University to offer the first course of its kind: A college-level course for those ready to dig deeper and earn real college credit.
In Israel, once a year, a priestly climber would reach the peak of a very different kind of mountain. Here's his story.
Is the serpent in Genesis 3 just a snake or Satan? Does the Hebrew refer to "the satan" or "Satan"? And does it make a difference? Let's take a look at the Old Testament, early Jewish literature, and the New Testament for the answers.
Men and women are all caught in the universal machine of suffering that chews people up and spits them out. And in their respective griefs and fears, they are all wondering if God sees them, hears them, knows them.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Couldn't Mary and Joseph have used more practical gifts? Why did the magi bring such unusual presents to the Christ Child? And how do these Gentiles fit into this very Jewish part of Matthew's Gospel? Let's ask some Old Testament prophets and poets for the answer.