Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
This is the fifth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 9 and 10 by Caleb Keith.
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
The foundation of the Christian’s life is that our life is not our own. We don’t belong to ourselves. God has purchased us with the currency of Jesus’s blood.
Marriage is the ideal school in which to learn that we are not the center of the universe. We’re not created to live for ourselves. We find our true humanity only when we live for other people.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
In the tiny Bible-belt town where I grew up, tragedy brought people together.
Rather than telling our children, “You can be anything you want to be,” let’s tell them, “Be the best possible servant you can be.”