Thanksgiving, then, is not just about plenty. It is about redemption.
11/26/25
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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Bradley Gray
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07/09/25
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
06/19/25
Despite how deep Habakkuk sank into doubt and despair, his faith was not entirely lost. He was merely taking his doubts where they belonged: to the Lord.
06/05/25
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
05/15/25
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
03/25/25
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
03/13/25
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
02/25/25
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
02/20/25
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
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