In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
You and I have a God who pardons all our wrongdoing by taking all of them onto himself. He doesn’t zap us into oblivion at the first sign of rebellion.
What is it, though, that makes bedtime so fraught with anxiety?
God always keeps his promises even if/when we don’t. God is always faithful even if/when we aren’t.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.