This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

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What is it, though, that makes bedtime so fraught with anxiety?
God always keeps his promises even if/when we don’t. God is always faithful even if/when we aren’t.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
God’s plans and purposes for this world aren’t dependent upon us. They’re dependent upon him. This means our faith is liberated.
The hope of Scripture is the glad tidings of the Lord’s “sudden and miraculous grace” which reverses the catastrophes of Eden.
A life of faith is a life of wisdom, which is a life lived knowing that it is God’s authority — and his alone — that prevails as the consummate active power in the cosmos.
There is not a soul who crosses the threshold of the sanctuary who is excluded from the message of the gospel of forgiveness.
There is a power that is stronger and mightier than the power of separation in death. And that power is the power of God’s love for you and me.
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.