Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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While reading Matthew chapter 2 where the story of the Three Kings, Wise Men, or Magi is found, I was captivated by the part King Herod played in the story. Herod, who had befriended Mark Anthony and Octavius, had been given the rule of Palestine and was crowned King of the Jews.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
I love stories with happy endings! My husband makes fun of me, but he has been known to graciously sit through a variety of schmaltzy chick flicks because he knows how I feel.
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
“God doesn’t care about the intentions of your heart!” I said a little too loudly and emphatically.
In response to one of my recent posts on social media, a beloved agnostic friend of mine commented, in part, “What’s with all you religious folk feeling like you’re sinners?