1. Just Answer the Question. In this episode, we answer listener questions, specifically active and passive choices, active and passive righteousness, election and the bondage of the will, addiction, the limits of Alcoholics Anonymous, and the ultimate Good we all seek, and much, much more.
  2. In this first episode of Outside Ourselves Summer Break series, Kelsi chats with Reformation Theology professor (and Broadway Musical Buff), Ken Sundet Jones, about the connections between Wicked and a theology of glory/theology of the cross.
  3. I’ve Got My Love to Keep Me Warm In this episode, we discuss how pre-modern church history, the Industrial Revolution, therapeutics, language, corporate culture, and the flight of heretics from Europe in the 17th-18th century affected contemporary Western churches.
  4. Lutherans started the Protestant Reformation. However, they shy away from the term today.
  5. Come Together, Right Now… In this episode, we read from Tim Keller’s sermon, which asks, “What is the Church?” We discuss the relationship between churches and culture, what the church is and isn’t, where we locate faith, whether Christian faith changes one’s values, and much more.
  6. Burning Down The House. In this episode, we continue our discussion of election, addressing the certainty of election, how we are chosen, the human limits of perseverance in faith, why the pope is a bad example of Christian piety, and how old Adam tries to invert election by burying it in our sacrifices and pious moralism.
  7. Today on the Christian History Almanac, we remember the Huguenots and their disastrous American colonies.
  8. Kick Out the Jams. In this episode, we focus on the raw, real work of life in the parish—the ordinary burdens, the hidden insecurities, and the quiet faith that holds it all together. We explore the distinction between philosophy and theology and why attempts to fuse them often leave both diminished. There’s talk of reformation—its drama, its necessity, and its cost. We reflect on the pervasive victim-perpetrator dynamic that shapes so much of modern life and how the gospel when rightly preached, breaks that cycle. At the heart of it all is this: the power of Christ’s mercy to open what we’ve shut tight, to drive out the bitterness we’ve made into habit, and to speak a word stronger than shame.
  9. Erasmus accused Luther of being outside of the church and having a novel understanding of Scripture.
  10. In what way is the Church a remnant? Luther uses God's preservation of a remnant of faithful teachers and preachers throughout scripture and the Church against Erasmus and his argument that Luther stands alone.
  11. In this episode of the Thinking Fellows podcast, the Fellows answer, "Did Martin Luther invent a new religion?"