The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
06/13/26
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
06/10/26
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
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05/26/26
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
05/18/26
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
05/14/26
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
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05/06/26
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
04/28/26
To Live Well is therefore not a general advice book, but a message suffused with the gospel.
04/14/26
In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/11/26
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
03/02/26
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
02/26/26
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
02/25/26
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
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