Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.