“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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I’m still piecing together fragments. I’ve spent my life collecting scraps of personal stories that will explain my father to me.
What is it about David’s life, and this psalm, that make this so fitting a place to utter this dire pronouncement of humanity’s corruption?
Isn’t it strange how the Jesus we end up with bears such a striking resemblance to ourselves? Our Jesus thinks as we do, acts as we act, speaks as we speak.
It had just been a few weeks in my friend’s life since he had been converted to the Christian faith. He was very much still learning the ropes of what it meant to be a Christian.
It’s one of my favorite family pictures. Sitting shoulder-to-shoulder on a couch are my granddad, my dad, me, and my son. A four-generation snapshot: Lee Roy to Carson to Chad to Luke.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
It doesn’t matter how good you seem to be, you’ll always be able to find someone who seems better than you. We’re addicted to comparing, measuring, quantifying, and judging.
Last night our family watched Pixar's Inside Out and yes, I'm very late to that Pixar party. I enjoyed the film. The personification of Joy and Sadness was extraordinary.
Left to ourselves, we are like Adam and Eve; we sew together fig leaves of self-righteousness and hunker down behind trees of flimsy excuses to hide in vain from a judgment we deserve.
I was recently challenged to write about someone I know. A very specific someone who is extremely flawed and broken, even if they don't know it or care to admit it.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.