This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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12/27/19
It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
12/26/19
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
12/23/19
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
12/23/19
‘What’s so great about Christmas?” That is the question which the preacher must answer!
12/23/19
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
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12/23/19
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
12/23/19
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
12/19/19
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
12/18/19
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
12/17/19
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
12/17/19
Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.
12/16/19
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
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