For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
07/28/25
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
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03/29/20
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
03/27/20
The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
03/26/20
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
03/23/20
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
03/23/20
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
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03/23/20
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
03/23/20
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
03/20/20
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
03/19/20
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.
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03/18/20
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
03/15/20
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
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