The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
Christ’s death is sufficient for all, even Christians.
Jesus doesn’t talk about God’s love for us; he embodies it.
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form