The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Who was this Jesus, who could do such things?
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
I don't remember the first time I heard the gospel, but I do remember the first time I began to understand it.
We just can't stop ourselves from putting the brakes on the Gospel of Jesus Christ.
On a recurring basis, Christians spot news headlines that signal yet one more moral collapse in society, the growing paganization of the cultures in which we live, the spread of antipathy toward the faith.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.