In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The second Sunday of Easter (and the entire season of Easter, really) offers the preacher an opportunity to help hearers reflect on the significance of Jesus’ resurrection from the dead for their own lives. Thomas reminds us that there are only two responses to Easter. Either you believe it, confess it, and conform your entire life to it. Or you don’t.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
As preachers approach Holy Week, it is sometimes difficult to plan ahead. With a number of sermons to prepare, it can sometimes feel like you’re just trying to keep your head above water, say whatever the given text says for that service, and move on preparing the next.
In Luke 24:1-12 we don’t get a carefully constructed theology of the resurrection. The evangelist doesn’t work out all the implications of Easter for our life and faith. He doesn’t offer a logical argument for why we should believe Jesus rose physically from the dead. Instead, he simply describes what happened.
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
The Gospel restores us to our true humanity, embeds us in the body of Christ, feeds us with Christ’s own body, and offers us a community.
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.