Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
No, we may not be casting out demons, but the battle continues and all of God’s people are involved in it. At baptism, we are taken from the Kingdom of Satan into the Kingdom of God.
[Recall] the testimony of the martyrs. Hear the good news of St. Michael: Christ has conquered by His blood, and the Kingdom of God and His will shall, in fact, be done on Earth as it is in Heaven.
The following is an excerpt from “Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
Indeed, the first in riches, luxury and power shall be the first into exile, not because of their riches, but because of their attitude of arrogance which leads them to ignore the poor and follow after the pagan rituals of self-indulgence.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
The following is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
When we read this chapter, we find that we are actually shaped by the word.
Jesus will be working in our feeble misguided efforts to reach out to the world. He governs our words and our deeds, no matter how awkward they might seem.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.