Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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This text is chosen for Maundy Thursday and involves eating and drinking with God—in His presence, real presence. This is only possible with the shedding of blood.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
No matter who or what chooses us as their enemy, we've received God's promise that there's nothing to fear. He will be our Light and Salvation. He will be our strength.
The throne of grace is always available to us. For the Christian, it isn’t and never will be a throne of judgment. All of the judgment for all of our sin was laid upon our perfect Savior.
Heaven may seem like a long way off right now, but it is as close to you as a gentle word spoken, a splash of water, a bit of bread, and a sip of wine.
Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
Luke presents Mary to us as a model of Christian faith and discipleship. On this Festival of the Annunciation, I invite you to consider this view of the Virgin Mary for your own life of devotion and faith in Christ.
The resistance to rest has nothing to do with hatred of naps and has everything to do with wanting control, and wanting a safety net outside of God.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.