God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
The preached word ensured the work of the Holy Spirit, so long as it was the written word of the Gospel. Gospel preaching was the one domain in which we could be assured of the convicting, saving, and sanctifying work of the Holy Spirit.
The texts for this week offer great consolation for pastors and preachers. Don’t miss out on preaching this consolation to your people, too. Christ is at work in us, though we are insufficient for such a ministry to save souls from destruction.
Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
With a new year comes many new things. In the corporate world, we again introduced to our yearly performance review.
Christians are caught up in the love of God in Christ. In this love they grow together as the body of Christ into mature manhood. And in the struggle and despite all the sin that clouds our eyes, we will see clearly Him who loved us and gave Himself for us. The more we fix our eyes on Him, the more we grow in His love.
During Epiphany we reflect on the things God has revealed about the world and Himself through His Son. The Gospel readings, which come from the beginning of Jesus’ ministry, serve as introductions to Jesus—both for the people of His day and ours.
The red door was fair warning to pursuers that they could proceed no further.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.