More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

All Articles

If I’m honest, I want that completed Bible reading plan more than I want grace.
The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
Our first mistake in thinking about the blessed life is we expect to experience it fully in this life.
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.
We preach, teach and confess the virgin birth, and rightly so, but the actual sign is not the Virgin giving birth, it is the Child who is born.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
This is the wonder which is present in the calling of the disciples. Not how they drop their nets to follow Jesus, but that Jesus does not need to go far to find disciples. He chooses the people He lives among.