Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
The problem is not that we are unrepentant. The problem is our contrition is too small.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
“I forgive you,” must be said and it must be said often in a marriage.
We love those who enable us to see our love for ourselves reflected back at us.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.