To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”

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Every verse rings with the Gospel, declaring the giving of God the Father consisting of the Son and the Spirit and we, contrary to what we deserve for our sins, the recipients of His “lavish” love and grace.
Solomon asks for what is necessary to carry out this task, an understanding/wise and discerning mind.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
‘What’s so great about Christmas?” That is the question which the preacher must answer!
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
The reality of the Incarnation and the accomplishments of the Incarnate God-man, Jesus the Son, are even more astonishing because His story brings to a climax the long-storied history of Israel, with all her divinely-inspired and prophetic Scriptures.
“God with Us”...is a common theme throughout Scripture: No one else has a God like ours, who is truly with His people.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.